The Witches of Elizabethan Essex

I went on a Tudor witch-hunt.

A slightly strange thing to be doing on a cold winter’s afternoon on a Sunday in January, but those of you who know me, know that I’m slightly obsessed with the witches of Essex. Essex people (mainly women) who – between the 1560s and c1680s – were legally convicted of the crime of witchcraft.

 
Living close to the Essex town of Maldon, I’m a mere stone’s throw from some of the major “outbreaks” of England’s Tudor witchcraft. So, hence my decision to go on a witch-hunt.
 
Today, I visited the village Hatfield Peverel. In this village lived one of the first people to be executed for witchcraft in England. She was executed in 1566. If Essex was Tudor witch-county (which it was), then Hatfield Peverel was witch-village. The parish had more Elizabethan witches living in it than anywhere else in Essex (and therefore, by default, anywhere in England).
 
Hatfield Peverel today, despite being near the City of Chelmsford, is still relatively small. It is probably better known for its a train station with fast trains into London and its very easy access to the A12.
 
Not many people realise that it was once a witch village.
 
So, I went hunting for poor Agnes Waterhouse of Hatfield Peverel – executed in Chelmsford in 1566 for being a witch. Her grandmother, sister and daughter – all of Hatfield Peverel – were witches too.
The Examination and confession of certaine wytches at Chensforde

A woodcutting of Agnes Waterhouse. Executed in 1566 for murdering William Fynee by witchcraft

 
Today, there is very little trace of the Tudor or medieval village. A small amount of remnants are present in a few buildings and within the names of some of the houses. Such as Priory Lodge – located where there was once a medieval priory. Later, the ruins of the former priory were heavily amended during the 18th century.
 
Born in the early 1500s, Agnes Waterhouse and her family would have known the original Benedictine priory. It was closed in 1536, during Henry VIII’s Dissolution of the Monasteries – part of the consequences of the English Reformation. Long before her execution in 1566, as a young poor woman of the village, Agnes might have visited the priory, seeking charity and alms – such as bread and milk – for her family from its monks.
 
With most of the medieval/Tudor village long gone, the nearest I could get to poor Agnes was today’s parish church – St Andrew’s.
 
Agnes Waterhouse was born in the early 1500s – during the reign of Catholic Henry VII. Today’s parish church was originally part of the pre-Reformation Catholic priory’s church. But by the time of her trial in 1566, England had changed and was Protestant under Queen Elizabeth I’s Religious Settlement.
 
So much religious change happened during the 60 years of Agnes’ life.
 
A booklet printed at the time of her execution stated that Agnes said her prayers in Latin. A clear indication to Tudor folk that she was of the old religion – the banned Catholic faith. During Elizabeth I’s reign, England was a Protestant country and everyone was legally forced to say their prayers in English – the language of Protestantism.
 
Agnes’ prosecutors used the fact that she said her prayers in Latin – the language of the banned Catholic faith – as evidence that she was a witch.
 
Strange times…
 
Unfortunately, today Hatfield Peverel’s church was locked, so I couldn’t get inside it. The interior probably looks very different to how it was during Agnes’ childhood. Back then, at the start of the 1500s, the priory’s church must have been highly decorated with paintings of Catholic saints and symbolism. The interiors of English churches were white-washed on the orders, first of Henry VIII and then later by his son Edward VI.
 
Today, 450 years on, it was the nearest I could get to Agnes Waterhouse.
 
It was very peaceful in today’s churchyard – although I could hear the constant roar of the nearby A12 – East Anglia’s equivalent to a motorway. A murder of crows was calling in the churchyard’s trees (I love that expression – I’ve always wanted to say it!). But even in the coldness of the first Sunday in January, snowdrops were in full bloom.
 
Normally, when I’m witch-hunting, my next steps would be to look in the parish registers – baptisms, marriages and burials. It’s unlikely I’d find the burial of a convicted Essex witch– they were buried in a pit of executed criminals in Chelmsford – in unconsecrated ground. But I might find a witch’s victims buried in the local churchyard.
 
However a quick look at Essex Record Office’s website shows that Hatfield Peverel’s parish registers start in the early 1600s. I don’t know the complete history of St Andrew’s – particularly when it started to be the village’s parish church after the priory (and therefore it’s church) was closed. Agnes may have worshiped at another nearby church such as the one at Ulting.
 
So that’s one avenue of my research closed.
 
I didn’t quite find Agnes. But I certainly found the places where she played and roamed – and learnt her craft of being a witch – as a child in Henry VII’s and Henry VIII’s England.
 
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By the way, many people think that the major road in Chelmsford – Waterhouse Lane – was named after her. Even Chelmsford’s local newspaper has published an article saying that it was….
 
But think about it carefully… Witches were feared throughout England. Would a road (even what was, in Tudor times, a small country lane) really be named after a convicted notorious and much dreaded executed witch? Moreover, poor Agnes came from Hatfield Peverel – not Chelmsford.
 
But then, playing devil’s advocate, maybe the lane was named after her because of her place of execution. Chelmsford’s gallows was located approximately at the start of Waterhouse Lane. The hangman’s gallows were roughly where the road called Primrose Hill now is.
 
Then again, would the great and good of Tudor Chelmsford really really name a road after an executed and much feared witch from Hatfield Peverel who had a cat called Satan – who spoke to her and told her to say her prayers in Latin.
 
I think not.
 
Agnes Waterhouse's cat - Satan

Agnes Waterhouse’s cat – Satan

 

You can learn more about Agnes Waterhouse and other witches of Essex by enrolling in my online course on the Witches of Elizabethan and Stuart Essex. Click the “Learn More” button below to discover more details…

 

Post updated: April 2020
© Kate J Cole | Essex Voices Past™ 2012-2020

Wordless Wednesday: Colchester Castle, county gaol

Many Tudor Essex men and women spent their final days in terrible conditions in this prison including many poor souls from Great Dunmow.

  • Protestant martyr, Thomas Bowyer, was thrown in here in 1556 before being taken to prison in London. Read his story here: The weaver of Great Dunmow.

 

Colchester CastleSketch by Thomas Dugdale, c1848

Colchester CastlePostcard c1901-1910

Colchester CastlePostcard c1901-1910

Colchester Castle

Colchester CastlePostcard c1901-1910

Colchester CastleGround plan c1807

Colchester Castle                              Plan of the castle c1780

Learn more about Essex’s Elizabethan and Stuart Witchcraft Trials from my online course.  Click the “Learn More” button below!

Post updated April 2020 Post created: 2012
© Kate J Cole | Essex Voices Past™ 2012-2020