Dunmow* is known throughout the world and history as being the English town where the curious but ancient custom of the Dunmow Flitch takes place.  This ancient ceremony is when couples come into the town, and, in front of a judge and jury, try to persuade a court of law that for a year and a day they haven’t wished themselves unwed.  If they win the court case, and persuade the judge and jury of their love for each other, then they win a ‘flitch of bacon’ (a large side of cured pig).  The court is quasi-formal with a proper judge, jury and barristers.  However, all is not as it seems as the legal proceedings are very light-hearted with  one barrister defending the Pig, and the other for the couple.  Any couple who wins the Flitch is said to be ‘bringing home the bacon’ and is carried aloft on the ancient Dunmow Flitch chair by the town’s ‘yeomans’ in a parade through the streets of Great Dunmow.

The last Dunmow Flitch – in 2012 –
carrying the flitch of bacon through the town
before the Flitch Trials

This ancient custom was mentioned in medieval literature by both Geoffrey Chaucer  and William Langland towards the end of the 14th century.  Chaucer’s Canterbury’s Tales – The Wife of Bath’s Tale states

The bacon was nat fet for hem, I trowe, 
That som men han in Essex at Dunmowe.

William Langland’s Piers Plowman states

Though they go
to Dunmow,
they never fetch
the Flitch.

In the 20th century, the Dunmow Flitch – the side of cured bacon – was provided by the Dunmow Flitch Bacon Factory.  This was a large factory and employer of many people within Great Dunmow and surrounding areas until its closure in the 1980s.  Sometime in the 1920s or the 1930s, the owners of the Dunmow Flitch Bacon Factory commissioned Willett’s of Great Dunmow to take photos of the workforce in action at the factory and thus create a unique set of postcards of the Dunmow Flitch Bacon Factory.  As one of my readers pointed out on my post about Great Dunmow’s Berbice House school – why were these postcards produced? Who were they aimed at?  I cannot answer these questions, but I can show you the postcards of the Dunmow Flitch Bacon Factory and flitches of bacon produced in the factory.

Dunmow Flitch of Bacon Factory (Exterior)

Dunmow Bacon Factory  – Pig Killing

Dunmow Bacon Factory – The Hanging Hall I. The child at the left of the picture looks to be about 12-14 years of age.

Dunmow Bacon Factory – Cleaving the pigs

Dunmow Bacon Factory – The Employees.  Is the person 3rd from the left a woman?

Dunmow Bacon Factory – The Hanging Hall II

Dunmow Bacon Factory – The Manager and Irish Employees. It is interesting that the Irish Employees are in a photograph separate from the other employees.

These postcards are incredible pieces of 20th century social history showing us the employees and the inside of the factory.  In addition to the inside of the factory, there are also in existence external photographs.  In 1928, an aeroplane flying the skies of Essex and Suffolk took the photo below of Great Dunmow.  The large building in the centre is Hasler’s Corn and Seed mill, and the low-lowing buildings to the right-edge of the photo is the Dunmow Flitch Bacon Factory.

Hasler and Company Corn and Seed Merchants, Great Dunmow. This photo is from English Heritage’s Britain from Above project. Click the photo to be taken directly to a zoomable image of this photo from their website.

Close-up of the Dunmow Flitch Bacon Factory from the air in 1928.
To the left of the factory are the railway sidings running to
the factory from Dunmow’s station.

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*I use the word “Dunmow” with great care, because the medieval Dunmow Flitch originated in the tiny village of Little Dunmow and its pre-Reformation priory.  But in modern times – certainly since the Flitch’s revival in the nineteenth century – the ceremony has moved to the neighbouring larger town/village of Great Dunmow some three miles away from its original location.  There are two Dunmows – Great and Little.  In the Tudor records, Great Dunmow  was called “Much(e) Dunmow” and Little Dunmow was called “Dunmow Parva”. During my research on Great Dunmow, I have read many many accounts about the medieval/Tudor Dunmow from many commentators and even from well-known historians who fail to realise that there are two Dunmows. It annoys me intensely when I read “facts” about Tudor Great Dunmow, but the events actually took place in Little Dunmow (and vice versa).

An artist’s impression of Dunmow Priory in 1820 (now part of Little Dunmow’s church) – the original home of the Dunmow Flitch.

Update February 2014: That well-known internet auction site currently has for sale the card “The Hanging Hall II”.  On that card, there is a postmark: 1 July 1910.  So my estimate (above) that these cards were from the 1920s is totally incorrect!  The set dates must date from sometime around 1910.

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If you want to read more from my blog, please do subscribe either by using the Subscribe via Email button top right of my blog, or the button at the very bottom.  If you’ve enjoyed reading this post, then please do Like it with the Facebook button and/or leave a comment below.

Thank you for reading this post.

You may also be interested in
– Interwar Great Dunmow from the air
– The Dunmow Flitch – Bringing home the bacon
– The 2012 Dunmow Flitch
– Berbice House School, Great Dunmow
– War and Remembrance: Great Dunmow’s Military Funeral 1914
– Great Dunmow’s 1914 Military Funeral: A followup
– The Willett family of Great Dunmow

© Essex Voices Past 2012-2013.

A month ago, during the run-up to Remembrance Sunday, I retold the story of the December 1914 funeral of Boer War hero, Private William Gibson of the First Grenadier Regiment of the Foot Guards – Great Dunmow’s first military funeral.

Not long after my post, I was looking through an on-line catalogue of an auction-house, and saw that a set of cards from Great Dunmow were coming up for auction. The image of the cards in the auction-house’s catalogue was extremely poor and none of the cards were clearly visible.  But, they were too irresistible for me – I just had to bid on them! So I bid on them blind and, because there are many collectors of postcards from Great Dunmow, won them at great cost. Imagine my shock and surprise when they arrived in the post and I saw that one of the cards was of Great Dunmow’s Military Funeral but not the postcard I already had.  

Arthur Willett, photographer of Great Dunmow, had taken at least two photographs of Private Gibson’s Military Funeral.  This second card shows the funeral cortège with Gibson’s Union Jack covered coffin very clear in the photograph. Behind the carriage with the coffin, there is a group of people walking – including a hatted woman and some children. Is this Sarah Gibson, William’s wife, and their children? Behind this group, there is a large gun-carriage. Through the lens of Great Dunmow’s photographer, a tiny piece of First World War social history has been captured for posterity.

If anyone has anymore postcards of Great Dunmow’s military funeral, please do let me know – I would love to publish them on my blog. My recent auction purchase has given me some more great social-history postcards of this small East Anglian town through the lens of Arthur Willett – I’ll be publishing them on my blog over the next few months.

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This blog
If you want to read more from my blog, please do subscribe either by using the Subscribe via Email button top right of my blog, or the button at the very bottom.  If you’ve enjoyed reading this post, then please do Like it with the Facebook button and/or leave a comment below.

Thank you for reading this post.

You may also be interested in
– War and Remembrance: It’s a long way to Tipperary
– War and Remembrance: Great Dunmow’s Emergency Committee
– War and Remembrance: Great Dunmow’s Military Funeral 1914
– Postcard home from the front – The Camera never lies
– Postcards from the Front – from your loving son
– Memorial Tablet – I died in hell
– Memorial Tablet – I died of starvation
– Memorial Tablet – I died of wounds
– The Willett family of Great Dunmow
– Postcard from the Front – To my dear wife and sonny
– War and Remembrance – The Making of a War Memorial
– Great Dunmow’s Roll of Honour
– For the Fallan
– Aftermath

© Essex Voices Past 2012-2013.

Medieval December from the Macclesfield Psalter.

‘December’ from The Macclesfield Psalter,
probably produced at Gorleston, East Anglia circa 1330
Gold & tempera on vellum, 17cm x 10.8cm,
© The Fitzwilliam Museum, Cambridge

If you want to read more about The Macclesfield Psalter from my blog, please do subscribe either by using the ‘Subscribe via Email’ button top right of my blog, or the button at the very bottom.  If you’ve enjoyed reading this post, then please do ‘Like’ it with the Facebook button below.

All digital images from the Macclesfield Psalter appear by courtesy of The Fitzwilliam Museum and may not be reproduced (© The Fitzwilliam Museum).

Further reading
Stella Panayotova The Macclesfield Psalter: A Complete Facsimile (2008)
Stella Panayotova The Macclesfield Psalter Book (Cambridge, 2005)
Stella Panayotova The Macclesfield Psalter (PDF format on CD)(Cambridge, 2005)

You may also be interested in the following
– Images from the British Library’s online images from the early modern period
– Images from the medieval illuminated manuscripts
– The Macclesfield Psalter

© Essex Voices Past 2012-2013.

During my research of Great Dunmow’s Tudor past, I have come across quite a few mysteries and conundrums.  One such mystery is that of Griffith Ap Rice, a Welshman who appears in Great Dunmow’s records in the 1520s and 1530s.  I have a lot of circumstantial evidence as to who he ‘might’ be.  But no hard concrete evidence as to who he really was. More to the point, exactly what was a lone Welshman doing in the relatively sleepy backwaters of a small East Anglian town nearly 40 years after the Battle of Bosworth brought many soldiers out of their native Welsh hamlets and villages and into England? Like a medieval ghost, our Welshman flits through the records of Great Dunmow every now and again; and only the mere tantalising hint that he existed can be glimpsed in the records.

So here he is, my unfinished research on Griffith ap Rice, the only Welshman in Tudor Great Dunmow. To help with reading my post, I have Anglicised his name in my commentary but have kept to the many various original spellings for when he appears in the records.

Who was Griffith ap Rice?
He was a stray in Great Dunmow’s Tudor records during the reign of Henry VIII and can be counted as one of the “middling sort” of the town – one of the wealthy elite of the town, but not quite in the upper echelons of the town’s society – and the only person in Tudor Great Dunmow with a definite Welsh name.

Documents/Records where Griffith ap Rice is recorded?

1523 – Great Dunmow’s lay subsidy returns.  Grephyd Ap Rice was assessed for goods to the value of 20 shillings and paid tax of 12d. He was the joint 37th wealthiest man (out of 139 households) listed in the lay subsidy returns. My post on Henry VIII’s Lay Subsidy describes this levy – a tax to raise money for the king’s wars with France.

1525-6 – Great Dunmow’s Churchwardens’ accounts : Essex Record Office D/P 11/5/1 folio 2r.  Collection for the Church Steeple – Grefyn Apryce paid 2s (average was 4d per household).  Griffith ap Rice’s entry is the 16th entry in the list of the whole parish.  The list was written-up into the churchwardens’ account book in strict social-hierarchical order – thus the parish’s clergy were first on the list, followed by the elite, then the middling sort.  The person who contributed the most to the collection, Thomas Savage, who gave £3 6s 8d, is listed at number 24 – lower down than Griffith ap Rice.  ap Rice’s entry is amongst the entries for the middling sort.

1527-9 – Great Dunmow’s Churchwardens’ accounts – collection for the Church Bell:
Grefythe Apryce paid 14d (average 2d or 4d per household).  In this complete list of all the heads of houses in Great Dunmow, Griffith ap Rice is listed in 15th place – amongst all the middling sort of the town.  In this list, a complete list of the entire town, heads-of houses from 19th place onwards are listed alongside the location of their dwelling-place in the town.  So, for example, John Swetynge is listed as living in Windmill Street, and Nycolas Aylett as living in the High Street.  However, the first 18 heads-of-houses listed do not have their location in the town named.  It is as if these people are so important that the church did not need to make a note of these people’s houses.  Griffith ap Rice’s name is within this portion of the list and so his precise location in the town is unidentified but the lack of location gives firm testimony that he was an important person in the Tudor town of Great Dunmow.

1529-30 – Great Dunmow’s Churchwardens’ accounts – collection for Church Organs:
Gryffeth Appryce paid 12d (average 2d or 4d per household).  In this collection, he is detailed 8th in the list of contributors towards the church’s organs – immediately under the town’s elite and amongst the town’s middling sort.

He did not contribute towards the church’s collection for the ‘New Guild’ (1532-3) – but was almost certainly dead by time of this collection.

1532-3: Great Dunmow’s Churchwardens’ accounts : Essex Record Office D/P 11/5/1 folio 17v.  Gift of money from Griffythe Appryce £3 6s 8d.  ‘Ite[m] resayvyd of John Honwyke [churchwarden] & John ffost[er] off gefte of Greffythe Appryce iijli vjs viijd’ This sum of money was probably a bequest left to the church by Griffith ap Rice in his will. In the nearly ten years between his entry in the 1523 Lay Subsidy returns, and his entry in the churchwardens’ accounts for his bequest at the time of his death, his wealth increased from owning goods to the value of 20 shillings (or £1) to leaving in his will a sum of money over three times that amount.

Apart from the instances noted above, Griffith ap Rice does not appear anywhere else in Great Dunmow’s surviving records for the period.  Great Dunmow’s churchwardens’ accounts start in 1525 and numerous local people are named in these accounts – names of churchwardens, the elite of the town, the church’s lay-officials, local builders, the church’s tenant farmers, and labourers appear throughout the accounts – but he is not mentioned anywhere else in the accounts, nor, despite his wealth, was he named as being any of the town’s Lords of Misrule.   Is this unwitting testimony that as a Welshman, even though he was fairly wealthy and one of the middling-sort of the town, he was not allowed to take on one of the more prestigious roles within this Tudor parish?  Or am I reading too much into him being totally missing from the rest of the churchwardens’ accounts?

Do we know Griffith ap Rice’s vital details?
Birth: No later than 1502 (because of entry in 1523 in Lay Subsidy). I do not know the minimum age for contributing towards this tax levied by Henry VIII so am assuming that 21 was the minimum age.  The subsidy was imposed on the heads of households – so by 1523, Griffith ap Rice was the head of his house.  This puts his date of birth more likely to be in the mid to late 1400s.

Marriage: Do not know if he was married or if he had children.  Great Dunmow’s marriage records start in 1558 and baptisms start in 1538 – so theses records are too late to discover details about him or a possible wife and children. However, it would seem that ap Rice either was unmarried at the time of his death, or died a childless widower. His financial bequest to the parish church in Great Dunmow was physically handed over to the church by the churchwardens, John Honwyke & John ffost[er], not by a member of his family. Elsewhere in the churchwardens’ account, monetary bequests of money are stated to have been handed over by the dead man’s widow or kinsfolk to the church. Also, the name “ap Rice” disappears totally from the churchwardens’ accounts: the name is not detailed in any further parish collections, nor in any other context within the accounts.

Death: 1532/1533.  We know this because of the gift of money entry in Great Dunmow’s churchwardens’ accounts and the fact that he is not named in the later church collections raised by Great Dunmow on the entire parish.  Great Dunmow’s burial records start in 1558.

What was Griffith ap Rice’s wealth?
Wealth: Paid more than the average donation to each of Great Dunmow’s church collections levied on the entire parish – he is listed with the three (nearly) yearly collections to buy items for the church and is consistently listed in the section containing the “middling-sort” of the town. In the town’s Lay Subsidy returns, he was the equal 37th wealthiest man in Great Dunmow (out of 139 recorded households – not including the clergy and paupers).  So in terms of wealth, he was in the top 20-25% of the town.

Will: No surviving 1530s ap Rhys will in Essex Record Office, London Metropolitan Archives, or National Archive.  ERO has 10 surviving wills from Great Dunmow for the period 1520s to 1546.  LMA is missing ALL wills for the London Consistory Court from 1521 to approx 1539.  The entire registers are missing and have been probably since the Reformation – see my post on Reformation Wills and Religious Bequests.  Great Dunmow was in the archdeaconry of Middlesex but many nearby towns and villages (for example, Maldon and Chelmsford) were in the archdeaconry of Essex.  If a testator had land in two archdeaconries, then the will would be proved in London Consistory Court.  Lay subsidy and parish collections show that ap Rice was of the middling-sort (top 20-25% in terms of wealth), so very possible that he had land not just Great Dunmow but possibly in two archdeaconries.  So very likely that his will has not survived as it would be in the missing registers.

That’s it!  That’s all I have on my Tudor conundrum –
Griffith Ap Rice, the only Welshman in the village.  Who was he?

Can a link to another person help?
With the little detail I have on Griffith ap Rice, could researching another person help me work out who he was?  To do this, I looked at two Tudor people, Lord Stourton, 7th Baron Stourton and Agnes ap Rice.

Kinsfolk/Linkage to Agnes Rice (aka ap Rhys)
William Stourton, 7th Baron Stourton (c1505-1548) of Wiltshire had an ‘association’ (as a Victorian book on the Stourtons so prudishly put it) with Agnes Rice (born circa 1522, died 1574) – who was also known as Agnes ap Rhys.  Lord Stourton bigamously married her whilst his first wife was still alive. On his death in 1548, Lord Stourton left his considerable fortune to Agnes and their child, but his will was ultimately overturned because of the bigamous nature of their marriage, and the small fact that his legal heir was his eldest son, Charles, by his first (legitimate) marriage.

Although the Baron Stourtons’ family home was in Wiltshire, they owned the ecclesiastical living of Great Easton in Essex (about 3 miles from Great Dunmow) and their names are present in numerous records in both Great Dunmow and Great Easton from the 1300s onwards. (See Lord Mowbray, Segrave and Stourton, C., The history of the noble house of Stourton (1899)).  This 1899 book states that the evidence seemed to point that the Lord Stourtons did not live in Great Easton/Great Dunmow.  However, my research shows that the National Archive holds a couple of records proving that, even if the 7th Baron was not living in Great Easton, he had considerable interests in the village and legally defended those interests in the courts of law of the time when the Abbott at nearby Tilty Abbey tried to infringe on his interests at the church in Great Easton.

There is no hard evidence that William, Lord Stourton, nor Agnes ap Rice lived in (or visited) Great Easton but it is a great coincidence that in the town just 3 miles away was a Griffith ap Rice, who, although not the wealthiest of townsfolk, was amongst the middling-sort.  Great Easton had very strong Tudor connections to Great Dunmow – the latter seeing itself as the “mother” town to all the nearby villages – especially when celebrating the Catholic ritual year such as May Day and the community feast-day of Corpus Christi when people from outlying villages came into Great Dunmow to make merry and celebrate.  Moreover, there is a further link between Great Easton and Great Dunmow and the elite of the two villages.  The vicar of Great Dunmow between the 1490s and 1520s was a Robert Sturton.  The town of Great Dunmow was stuffed full of elite Sturtons (including two other men named ‘Robert Sturton’), and, although only one Sturton will has survived from the 1550s, I can loosely connect this vicar to all these Great Dunmow Sturtons (ie they ‘have’ to be related to each other but, because he was an unmarried cleric without children, I’m not sure exactly how).  So this was a long established elite family with various members living in some of the medieval manors of Great Dunmow and one of their own, a Cambridge University educated man, was the town’s vicar.  Therefore, there is a lot of circumstantial evidence linking the Lord Stourtons of Wiltshire to Great Dunmow’s Sturtons and that these Essex Sturtons were a lesser branch of the Wiltshire Stourtons – probably connected in some-way during the 1300s or 1400s. My post on the vicars of Great Dunmow gives more details about the Sturton/Stourton connection.

So why are the links between Great Easton/Great Dunmow and the Sturtons/Stourtons so important when trying to discover who Great Dunmow’s only Welshman in the village was? To answer this, we have to look at the genealogy of the mistress (or bigamous wife) of William Stourton, 7th Baron Stourton, Agnes ap Rice.

Agnes ap Rice’s parents were Rhys Ap Griffith (1508–1531) and Catherine Howard (daughter of the Duke of Norfolk)  – making Agnes the first cousin of Henry VIII’s queens, Catherine Howard and Anne Boleyn. Her father, Rhys ap Griffith (executed by Henry VIII for treason in 1531) was the son of Gruffydd ap Rhys (c1478–1521). Gruffydd ap Rhys was a prominent knight firstly at the court of prince Arthur and then at the court of Henry VIII and he was at the Field of the Cloth of Gold with Henry VIII.

His father was Rhys ap Thomas (1449–1525) who was a fierce supporter of Henry Tudor at the battle of Bosworth Field in 1485.  There is a still current rumour that it was this Rhys ap Thomas who cut down and killed Richard III on the battlefield with a pole-axe (boo, hiss!) When Henry Tudor became King Henry VII, Rhys ap Thomas, the slayer of the anointed king of England, became the most powerful man in south Wales.

If you’ve managed to follow these Welsh family with their patronymic names, well done!  I got very lost working out who was who – so I had to draw up a very rough and ready family tree.

Was Agnes ap Rice a kinswoman of Great Dunmow’s Griffith ap Rice?

The possible links between Great Dunmow’s Griffith ap Rice and Agnes ap Rice are tantalising.  With the Welsh patronymic naming system, was our Griffith ap Rice’s father Rhys ap Griffith?  But if his father was thus named, then our Griffith wasn’t Agnes’ brother as Agnes’ brother, Griffith ap Rice, is well documented in the records.  So if they are related, the links would be further back in time then the 1520s.

I’m so near, but so far from working out who Great Dunmow’s only Welshman in the town really was.

Had our Griffith ap Rice (or his father) come to
East Anglia after the Battle of Bosworth with Henry Tudor’s Welsh army
alongside their kinsman Rhys ap Thomas

(Or am I, as a historian, getting way too much carried away with myself!)

This is still very much work in progress, and maybe one day I’ll discover who Tudor Great Dunmow’s Welshman was.

Postscript
Agnes ap Rice, in her own right was a very interesting character.  After the death of Lord Stourton, 7th Baron Stourton, she went on to marry Sir Edward Baynton.  There is a very interesting account on the Bayntun History website of the death in 1564 of Agnes’ and Edward’s only living son, William, allegedly by witchcraft .

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You may also be interested in the following
– Reformation Wills and Religious Bequests
– Transcripts of Great Dunmow’s Churchwardens’ accounts – 1526-1621
– Medieval Catholic Ritual Year
– Tudor local history
– Building a medieval church steeple
– Henry VIII’s Lay Subsidy 1523-1524
– Images of Medieval Funerals
– The dialect of Medieval Essex

© Essex Voices Past 2012-2013.

They shall grow not old, as we that are left grow old
Age shall not weary them, nor the years condemn.
At the going down of the sun and in the morning,
We will remember them.

Remember the men of this place who died for freedom and honour A.D. 1914-1918

Percy Charles Archer: died 15 July 1917
John Lewis Pasteur Armstrong: died 22 June 1916
Frederick Attridge: died 9 October 1916
Frank William Bacon: died 4 December 1918
Amos Alfred Barrick: died 31 December 1916
George Henry Barrick: died 11 June 1918
Frederick John Bartley: died 26 March 1917
George Henry Beard: died 7 September 1916
Albert Brand: died 8 October 1915
Frederick J Burchell: died unknown
Alfred Richard Burton: died 5 April 1917
Harold Vincent Burton: died 22 December 1916
Thomas F Burton: died 29 November 1918
Edwyn (Edwin) Bush: died 24 April 1917
David William Button: died 8 December 1918
William Henry Carter: died 24 July 1918
Alfred Thomas Caton: died 13 April 1918
Frederick Chapman: died 6 December 1918
Frederick George Clarke: died 30 July 1916
Alfred Coates: died 21 May 1918
Stanley Richard Coates: died 2 September 1918
George Cock: died 4 January 1918
William Coppin: died unknown
Sydney Cox: died 13 August 1918
Albert Crow: died 1 November 1914
William Frederick Crow: died 5 October 1917
Benjamin Thomas De Voil: died 1 July 1916
Ernest Cecil Freshwater: died 8 May 1915
Arthur Edwin Greenleaf: died 3 August 1916
George Frederick Gunn: died 18 July 1917
Arthur Gypps: died 16 October 1917
Harry Hines Halls: died 26 March 1917
Ernest Edward Harris: died 8 August 1918
Frank Harris: died 21 November 1916
Leonard Melsome Hasler: died 21 September 1917
Stanley Howland: died 21 October 1916
Thomas David Jarvis: died 16 July 1916
Gordon Parnall Kemp: died 26 September 1917
Harold James Nelson Kemp: died 28 May 1916
George Henry Ledgerton: died 2 November 1917
Frederick James Watson Lines: died 12 December 1915
Frank J Lodge: died 26 March 1917
Arthur Thomas Lorkin: died 26 March 1917
Hayden Lyle: died 6 November 1918
Llewellyn Malcomson: died 5 October 1916
Leonard Frederick Mason: died 12 September 1918
Ralph Milbank: died 23 March 1918
George Nelson: died 3 November 1917
George William Perry: died 17 November 1916
Francis Louis Pitts: died 15 June 1915
Bertram James Porter: died 2 September 1918
George Rawlings: died unknown
Arthur T Reed: died unknown
Harry Charles Edwin Robinson: died 28 March 1918
Henry Alfred Robson: died 28 April 1917
Frederick Isaac Rootkin: died 22 August 1915
Frank Edward Sams: died 1 November 1914
William George Saunders: died 26 March 1918
William Sayer(s): died 29 March 1915
Harold Mackenzie Scarfe: died 3 May 1917
Charles Edwin Sewell: died 24 March 1915
Frank Sewell: died 18 May 1917
Sidney Sharp: died 1 October 1918
Walter Sharp: died 9 April 1915
Arthur Smith: died unknown
Sidney J Smith,unknown
Victor Spurgeon: died 8 October 1918
Percy A Stock: died 9 December 1917
Arthur George Stokes: died 26 October 1914
Ernest Archibald Stokes: died 19 February 1919
Edward Charles Stone: died 23 August 1918
William Matthew Stovold: died 6 November 1914
Montague Beavan Tench: died 10 August 1916
Harry Turbard: died 12 November 1915
Joseph A Turner: died unknwon
John S Wackrill: died 12 October 1918
William Waite: died 11 July 1917
John Joseph Walsh: died 19 November 1917
Edward Warner: died 21 March 1918
Hubert John Welch: died 29 September 1918
Arthur Albert Willett: died 25 February 1916
Frank Willett: died 23 October 1916
James Wilson: died 10 September 1915
A Edgar Yeldham: died 10 November 1917
Arthur William Young: died 21 November 1915

Not on the town’s war memorial but commemorated
on the Congregational Church’s memorial
Walter Vosper Jakins: died 10 July 1917

Buried in St Mary’s Churchyard but not
commemorated on the town’s War Memorial
Charles Henry Parham: died 30 June 1918
C Spiers: died 7 November 1918

They whom this tablet commemorates, at the call of King and country left all that was
dear to them to endure hardships and face dangers. And then passed out of the
sight of men by the path of duty and self-sacrifice giving up their lives
that others might life in freedom.
Let those who come after see to it that their names be not forgotten
(War Memorial in St Mary’s Church, Dunmow)

Their Name Liveth For Evermore

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This blog
If you want to read more from my blog, please do subscribe either by using the Subscribe via Email button top right of my blog, or the button at the very bottom.  If you’ve enjoyed reading this post, then please do Like it with the Facebook button and/or leave a comment below.

Thank you for reading this post.

You may also be interested in
– War and Remembrance: It’s a long way to Tipperary
– War and Remembrance: Military Funeral 1914
– War and Remembrance: Great Dunmow’s Emergency Committee
– Postcard home from the front – The Camera never lies
– Postcards from the Front – from your loving son
– Memorial Tablet – I died in hell
– Memorial Tablet – I died of starvation
– Memorial Tablet – I died of wounds
– The Willett family of Great Dunmow
– Postcard from the Front – To my dear wife and sonny
– War and Remembrance – The Making of a War Memorial
– Great Dunmow’s Roll of Honour
– For the Fallan
– Aftermath

© Essex Voices Past 2012-2013.

Within my collection of postcards dating from the First World War is this very poignant card from a father to his young daughter.  Unfortunately, there are no other identifying marks on the card so it is impossible to trace anything in connection with this card, so the sender of the card must remain A soldier of the Great War – Known Unto God.

In my mind’s eye, I see Rhoda’s daddy spotting this postcard being sold by the street vendors near the Western Front, and on seeing the embroidery of the soldier with his rifle, thought this to be a good likeness of himself. And so Rhoda’s daddy sent home to his much loved daughter, a portrait of himself in uniform, pipe in mouth.

It’s a long way to Tipperary was a song written in 1912 and first performed in the music halls prior to the outbreak of the Great War. On the original printed sheet-music, the name of the song had an extra “long” in it – It’s a long, long way to Tipperary. But by the time of the First World War, this extra “long”, had, in the main, been dropped from the title. From the very beginning of the First World War, the song became a very popular song sang by soldiers marching across the Western Front and other theatres of war.

It’s a long way to Tipperary,
It’s a long way to go.
It’s a long way to Tipperary
To the sweetest girl I know!
Goodbye, Piccadilly,
Farewell, Leicester Square!
It’s a long long way to Tipperary,
But my heart’s right there.

The song was so popular that prolific publishers of postcards, Bamforth of Holmfirth, Yorkshire, published in 1914 a series of 4 cards with the lyrics on each card, and It’s a Long Way to Tipperary song-cards became another set of postcards for people to send each other during the First World War.  These type of postcards were, no doubt, designed to boost the morale of the population.

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You may also be interested in
– War and Remembrance: Military Funeral 1914
– War and Remembrance: Great Dunmow’s Emergency Committee
– Postcard home from the front – The Camera never lies
– Postcards from the Front – from your loving son
– Memorial Tablet – I died in hell
– Memorial Tablet – I died of starvation
– Memorial Tablet – I died of wounds
– The Willett family of Great Dunmow
– Postcard from the Front – To my dear wife and sonny
– War and Remembrance – The Making of a War Memorial
– Great Dunmow’s Roll of Honour
– For the Fallan
– Aftermath

© Essex Voices Past 2012-2013.

A year ago, I told the story of the Willett family of Great Dunmow, and how local photographer and newsagent, Arthur Willett, often took photographs of the town’s happenings, including the photo below, which he captioned as “Military Funeral 1/12/14”

At the time of my post, I puzzled over whose funeral it was, as it appeared to be a funeral of a soldier from the First World War, but the date of the funeral did not match any man on the Commonwealth War Graves’ Debt of Honour for 1914.  An eagle-eyed reader of my blog spotted the answer in a book written by Great Dunmow’s local historian from the 1970s, Dorothy Dowsett.   In her book Through all the changing seasons, hidden amongst Miss Dowsett’s considerable writings about the town and its inhabitants, is the answer to my conundrum.

The Military Funeral shown in the postcard was not that of a First World War casualty, but the funeral of a war veteran from the Second Boer War (1899-1902),  Private William Gibson of the First Grenadier Regiment of the Foot Guards.

Private William Gibson, 1st Battalion Grenadier Guards, was the first soldier to be give a funeral with military honours in the town.  He died at the age of forty-six in 1914, and was buried at the parish church.  During his service he gained the Khartoum Medal, the South African Medal (1901), the Transvaal/Cape Colony Medal and the Sudan Medal.  William Gibson served in the London expedition of 1898 under Major-General Lord Kitchener.

Dorothy Dowsett, Through all the changing seasons, p171

Harry Payne’s postcard of the Grenadier Guards

1911 Census – Star Lane, Great Dunmow
William Gibson, Head, Married, aged 39, born 1872 Essex Stebbing, occupation Gas Stoker.
Sarah Gibson, Wife, Married, aged 42, born 1869 Essex Dunmow.
Charles Chevallier, Stepson, Single, aged 15, born 1896 Essex Dunmow
Ivy Chevallier, Stepdaughter, aged 11, born 1900 London Lambeth.

Sarah Gibson (nee Sarah Mead, b1871-d1955) married William Gibson in 1910.  Prior to her marriage, she had been married to a man with the wonderful name of Temple Edgecombe Chevaillier, who according to this website about the Mead family of Great Dunmow, either divorced or abandoned her by 1899/1901.  If you are interested in seeing a picture of Sarah Gibson, wife of the Boer War hero, the first man to be given a military funeral with full honours in the Essex town of Great Dunmow, do take a look at the Mead family website.

Star Lane, Great Dunmow.  Home of William and Sarah Gibson.  If you know Great Dunmow, you will know that the lane is very much the same as it was in the early 1900s.  The houses on the left are still there, but the tree has long since been cut down.

Follow-up December 2013:  Shortly after publishing this post, I bought at auction a series of postcards of Great Dunmow.  Amongst the postcards was another (different) photo of the 1914 Military Funeral.  My post Great Dunmow’s 1914 Military Funeral – A follow-up tells the story.

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If you want to read more from my blog, please do subscribe either by using the Subscribe via Email button top right of my blog, or the button at the very bottom.  If you’ve enjoyed reading this post, then please do Like it with the Facebook button and/or leave a comment below.

Thank you for reading this post.

You may also be interested in
– War and Remembrance: Great Dunmow’s Emergency Committee
– Postcard home from the front – The Camera never lies
– Postcards from the Front – from your loving son
– Memorial Tablet – I died in hell
– Memorial Tablet – I died of starvation
– Memorial Tablet – I died of wounds
– The Willett family of Great Dunmow
– Postcard from the Front – To my dear wife and sonny
– War and Remembrance – The Making of a War Memorial
– Great Dunmow’s Roll of Honour
– For the Fallan
– Aftermath

© Essex Voices Past 2012-2013.

It is a well known that during the Second World War (1939-1945), Britain prepared itself for the potential invasion of the country by Nazi Germany. However, not so well known is that during the First World War (1914-1918), with German Zeppelins flying over head in the skies above East Anglia and London, invasion by the Germans was also feared. Across rural East Anglia, various towns and villages set up Emergency Committees to inform and advise the population what to do in case of invasion.

Below is a leaflet written by Great Dunmow’s Emergency Committee informing the town what to do if the threat became reality and Germany invaded. The leaflet is dated January 1915, showing that fears of invasion had already been felt to be very real threat within the first 6 months of the Great War, and an evacuation plan had been drawn up.

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This blog
If you want to read more from my blog, please do subscribe either by using the Subscribe via Email button top right of my blog, or the button at the very bottom.  If you’ve enjoyed reading this post, then please do Like it with the Facebook button and/or leave a comment below.

Thank you for reading this post.

You may also be interested in
– Postcard home from the front – The Camera never lies
– Postcards from the Front – from your loving son
– Memorial Tablet – I died in hell
– Memorial Tablet – I died of starvation
– Memorial Tablet – I died of wounds
– The Willett family of Great Dunmow
– Postcard from the Front – To my dear wife and sonny
– War and Remembrance – The Making of a War Memorial
– Great Dunmow’s Roll of Honour
– For the Fallan
– Aftermath

© Essex Voices Past 2012-2013.

On the first day of each month, to each person you greet, it is traditional to give a (small!) pinch and punch whilst you recite the above ditty.  At the end, you must say ‘and no returns’ or ‘white rabbits’ to stop your poor victim from assailing you in return. At my school, it was tradition to return the compliment by saying – with the appropriate (gentle) actions: ‘Here’s a kick for being so quick’.

‘November’from The Macclesfield Psalter,
probably produced at Gorleston, East Anglia circa 1330
Gold & tempera on vellum, 17cm x 10.8cm,
© The Fitzwilliam Museum, Cambridge

If you want to read more about The Macclesfield Psalter from my blog, please do subscribe either by using the ‘Subscribe via Email’ button top right of my blog, or the button at the very bottom.  If you’ve enjoyed reading this post, then please do ‘Like’ it with the Facebook button below.

All digital images from the Macclesfield Psalter appear by courtesy of The Fitzwilliam Museum and may not be reproduced (© The Fitzwilliam Museum).

Further reading
Stella Panayotova The Macclesfield Psalter: A Complete Facsimile (2008)
Stella Panayotova The Macclesfield Psalter Book (Cambridge, 2005)
Stella Panayotova The Macclesfield Psalter (PDF format on CD)(Cambridge, 2005)

You may also be interested in the following
– Images from the British Library’s online images from the early modern period
– Images from the medieval illuminated manuscripts
– The Macclesfield Psalter

© Essex Voices Past 2012-2013.

If you watched the recent BBC drama, The White Queen, and its bloody climax – the Battle of Bosworth Field – you would be forgiven for thinking that the battle took place during late autumn or even during early winter. For, according to the Beeb, a thick covering of fallen leaves lay on the battlefield floor and light snow covered the bridleways.

But the battle didn’t take place during winter.  It took place during the high summer of 1485 – on Monday, 22^nd August, to be precise.  On the 7^th August, Henry Tudor, soon to be crowned on a battlefield as King Henry VII, landed off the Welsh coast at Milford Haven. By late August, he was seven miles west of Leicester, near the village (or, in those days, the hamlet) of Market Bosworth.  Margaret Beaufort (born 1443, died 1509), the mother of Henry VII, recorded these momentous events in her Book of Hours.

‘August’ from The Beaufort/Beauchamp Hours (England, S. E. (London), c. 1430,
before 1443) shelfmark Royal 2 A XVIII f. 31v. (We do not know if this is her hand or if a scribe wrote the entries for her.)

The first left margin note in black reads

The day landed king harry the vijth at milford have[n] the yere of o[u]r lord vijth cccc lxxxv [1485]

The second left margin note reads

The day king harri the vijth won[n] the feeld [field] wher was slayn ki[n]g Richard the third Ao Do[m] 1485

The day before the battle, on the 21^st August, King Richard III, along with an army of 12,000, rode out from his temporary accommodation at the White Boar Inn in the city of Leicester and set up his overnight camp in a field on Ambion Hill.

Early 20^th Century etching of the Blue Boar Inn, Leicester. King Richard III spent the night of the 20^th August 1485 in the Inn. It is alleged that he left his bed behind in the inn – perhaps he thought that he’d be coming back to the inn after he had dispatched his enemy, Henry Tudor. A white boar was the personal emblem of Richard III.  Legend has it that the inn was originally called the ‘White Boar’ but after the battle and the death of Richard, the inn-keeper hastily changed the inn’s name to the Blue Boar.

By the end of that fateful day, 22^nd August 1485, King Richard III, the last of the Plantagenets, lay dead on the battlefield.  And the Tudor dynasty began with King Henry VII crowned on Crown Hill in the nearby village of Stoke Golding by the treacherous Lord Thomas Stanley, the new king’s step-father.

King Richard III holds a council of war before the battle.

King Richard III’s trusty advisers.

The general area of the Battle of Bosworth Field.  These photos were taken in the early summer of 2013. In August 1485, it is likely that these fields had the remains of that year’s crops still in the ground.

The general area of the battle.  By the end of the battle, it is thought that approximately 1,000 men on Richard’s side lay dead on the field, along with 100 men from Henry Tudor’s forces.

Overlooking the general area of the battle-site.  The spire in the distance is the (post-medieval) church spire of Stoke Golding, near to which the first Tudor King of England was crowned.

1813 Monument to Richard III.  During the battle, the King drunk from the well that was located here.

The Fellowship of the White Boar’s plaque.

Legend has it that the dead king’s body was brought back to Leicester that same evening.  Stripped naked and devoid of any dignity or kingly regalia, his body was put on display for several days in Leicester.  His enemies (and, of course, his followers) could see for themselves that he really was dead and their new king was Henry VII. Shortly afterwards, he was buried quietly, without ceremony, in the church of the Greyfriars – a Franciscan monastic order.

Modern-day statue of Richard III in a park in Leicester.

Of course, over 520 years later, we now know this legend to be true.  King Richard III was indeed buried by the Franciscans in their monastery, where he lay undisturbed until his discovery in 2012.  I, like many other people around the world, was riveted to the television during the live press release by Leicester University in February 2013, when they confirmed to the waiting world that the body that they had found was indeed that of the last of the Plantagenets. As the Tudor kings of England had so rightly said, Richard III really did lyth buryed in Leicester.

Richard ye was sonne to Richard Duwke of yorke & brother un to kyng Edward ye iiijth Was kyng after hys brother & raynyd ij yeres & lyth buryed at leator [Leicester].  From Biblical and genealogical chronicle from Adam and Eve to Edward VI (England, S. E. (London or Westminster), c. 1511 with additions before 1553) shelfmark King’s 395 ff.32v-33

Watching the astonishing live press release – showing the perfect synergy of archaeology, genealogy, forensic science, and DNA science – was my small home educated son.  He was entranced by the news.  So, keen to capture his excitement, a few months later we headed north to Leicester for our most spine tingling School Trip Friday for academically challenged.

If Leicester’s one-way system had been in existence in 1485, then Richard III would never have made it out of the city and into the nearby villages and fields to meet his nemesis.  In the 21^st Century, guided by my trusty SatNav (who told me several times to ‘please take the 7^th exit’ as I repeatedly circled the city), I eventually managed to navigate my way into Leicester, ready for a weekend of finding Richard.  Trying to be as authentic as possible, I decided to stay in the exact location where Richard III had spent his second-to-last night on earth – the Blue Boar Inn.  Except, of course, the Blue Boar Inn has long been demolished and swept away, but in its place is another hostelry with ‘blue’ as its insignia.  Yes, my son and I stayed in the Travelodge – a modern 21^st Century inn built on the exact site of its predecessor, the Blue Boar Inn.

The Blue Boar Inn 2013 (aka Travelodge).  The area is continuing its medieval drunken past by being, in the 21st century, the weekend home of countless hen and stag parties. The location is now part of Leicester’s multi-lane one way system, and so my son and I spent two nights sleeping more-or-less on a massive roundabout, with the steady stream of all-night cars noisely whizzing around the city. 

As well as visiting the site of the Battle of Bosworth (and the wonderful Bosworth Battlefield Heritage Centre), we, of course, made our way into the centre of the city to find Richard at the temporary exhibition within the medieval guildhall.

My son comes face to face with a medieval king.

The spire of Leicester Cathedral, overlooking the medieval guildhall.

Leicester Cathedral and the Guildhall.

Looking in one direction: the precinct of the Cathedral. To take this photograph, I had to stand directly in the middle of the small road shown in the next photograph.

Looking in the opposite direction: the location of the Greyfriars monastery. Behind the building on the left, halfway down is the entrance to the council car park containing the mortal remains of King Richard III.  The distance between Richard’s original resting place for over 500 years is a mere stone’s throw from his proposed next resting place. Should he be moved a mere few hundred yards into Leicester cathedral? Or should he be moved a hundred miles to be reburied in York?

Inside The Car Park. The forbidding green gates, with their modern-day graffeti and barbed-wire tops, .

The car park is tiny – a lot smaller then it appears on the television.  Georgian and Victorian buildings surround the space.  With five centuries of urban building-work, it truly is a miracle that the exact location of Richard III’s was left, in the main, undisturbed.  At some point during the Victorian period, builders managed to sever the king’s feet as they were not recovered with the remains of the rest of his body in 2012.

A temporary marque protects the grave of the five-hundred years dead king.  The building in the background is Alderman Newton’s grammar school, which will eventually become part of the new Richard III Visitors’ Centre.  If this building had been built even 50 yards further forward, then we would have lost Richard’s grave forever.

The grave of King Richard III, the last of the Plantagenets.  The only king of England to die in battle, since Harold died in a hale of arrows in 1066. Stripped naked and buried without a shroud, with his hands tied after death, Richard was stuffed into a shallow grave which was too short for him.

Seeing Richard’s grave was spine-tingling – we so nearly lost him forever to urban development.  Eventually the site of his original grave will become part of a beautiful garden next to the new Visitors’ Centre.  However, seeing the grave in the setting of a stark and bare council car park was an experience I will never forget.

The quiet serenity and beauty of Leicester Cathedral. Will this be Richard’s final resting place?

Richard, Duke of Gloucester.  Born 2^nd October 1452 at Fotheringhay Castle, Northamptonshire; died 22^nd August 1485, Bosworth Field, Leicester.
King of England 1483-1485.  Buried 1485 to 2012 in Greyfriars monastery, Leicester.
His current location is known only by the University of Leicester.

What do you think about the search and discovery of Richard III?
Where should his final resting place be?
Please do leave your thoughts in the Comments box below.

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Notes
Images from the British Library’s collection of Medieval Manuscripts are marked as being Public Domain Images and therefore free of all copyright restrictions in accordance with the British Library’s Reuse Guidance Notes for the Catalogue of Illuminated Manuscripts.

You may also be interested in the following posts
– Richard III – ‘I am a villain: yet I lie. I am not’
– School Trip Friday – Of cabbages and kings
– Shakespeare’s version of King Richard III
– Richard III lyth buryed at Leicester
– Elizabeth of York

© Essex Voices Past 2012-2013.